Original Posted By beritapalestina►konsep dewa yg mati dan bangkit ada di byk berbagai kebudayaan dunia kuno,di ugarit ada baal,di yunani,ada salah satu versi mitologi dionysus dengan konsep yg sama,di mesir ada osiris,dan di mesopotamia ada innana,kali ini dalam mitologi "innana turun ke dunia akhirat".
"innana turun ke dunia akhirat"adalah mitologi utama innana,memiliki dua versi,versi sumeria dan akkadia dengan sedikit perbedaan detail,versi sumeria hampir 3x lbh panjang dr pada versi akkadia.
"innana turun kedunia akhirat"(versi sumeria):
dalam mitologi sumeria,akhirat disebut dengan
kur,yg digambarkan gelap dan jauh dibawah tanah,diperintah oleh
ereshkigal,saudari
innana.innana mengunjungi kur,dengan alasan ingin mengunjungi
gugalanna,suami ereshkigal,bagian ini cukup membingungkan krn gugalanna adalah nama banteng surga yg dibunuh gilgamesh dan enkidu dalam kisah epos giglamesh,lagipula suami ereshkigal adalah
nergal,bukan gugalanna.
sebelum berangkat,innana
sdh bersiaga utk kemungkinan terburuk,oleh krn itu ia menitipkan pesan kepada
ninshubur agar meminta tolong kepada
Enlil, Nanna, Anu, dan Enki apabila ia tidak kembali dari dunia akhirat/kur dalam waktu
3 hari,hukum di kur,semua yg masuk kesana tidak boleh keluar,kecuali sipembawa pesan,dalam hal ini ninshubur.
innana saat mengunjungi kur,menggenakan 2 kalung,cincin emas,turban,lapiz lazuli,wig,pakaian kain,total berjumlah 7 mcm brg.setiap barang adalah sumber kekuatan innana,dan ini menimbulkan kecurigaan ereshkigal.
7 mcm perlengkapan yg dikenakan innana ini satu persatu,termasuk
bajunya,dilucuti sebagai syarat melalui tiap 1 pintu gerbang kur,yg diserahkan kepada setiap penjaga gerbang kur yg berjumlah 7(surga dan akhirat sumeria berjumlah masing masing 7),sehingga ketika innana mencapai tingkat tertinggi kur,ia telah telanjang dan kehilangan kekuatannya dihadapan ereshkigal.innana dengan arogansinya berselisih dengan ereshkigal,disini jg disebutkan adanya 7 hakim kur,yg disebut
annunaki,memutuskan hukuman utk innana,yaitu kematian.vonis annunaki membunuh innana dalam sekejap,dan mayatnya
digantung menggunakan kaitan(hook)
They shouted at her(innana) – it was the shout of heavy guilt. The afflicted woman(innana) was turned into a corpse. And the corpse was hung on a hook.
3 hari dan 3 malam berlalu,
sesuai pesan innana,maka ninshubur meminta bantuan Enlil, Nanna, Anu, dan Enki.tiga nama pertama menolak,dan seperti biasa,hanya dewa yg selalu digambarkan plg baik,dewa enki,yg mau membantu.enki menciptakan 2 makhluk tidak berkelamin,yaitu
gala-tura dan
kur-jara dari kotoran kuku para dewa.enki memerintahkan gala tura dan kur jara utk menghadap ereshkigal utk meminta mayat innana,dan setelah mayat innana berhasil diraih,berikan air dan makanan kehidupan sehingga hiduplah innana kembali.meski demikian
galla,iblis bawahan ereshkigal mengikuti innana keluar dari kur,galla meminta syarat harus ada salah satu dewa yg masuk ke kur menggantikan posisi innana di kur.pertama galla menginginkan ninshubur,tapi innana menolak krn menganggap ninshubur adalah bawahannya yg setia dan berduka utk nya,kemudian galla menginginkan
shara,tukang rias innana,namun jg ditolak innana krn shara jg berduka utk nya.kemudian terlihatlah
dumuzid,suami innana,yg justru tidak berduka,berpakaian bagus dan bersenang senang dengan budak wanita nya.innana dengan ikhlas meminta galla menyeret suaminya ke kur.awalnya dumuzid nyaris lolos ,namun berkat bantuan utu,dewa matahari saudari innana,galla berhasil menyeret dumuzid ke kur.namun geshtianna,saudari dumuzid yg menyayanginya,memohon
agar ia saja yg menggantikan posisi dumuzid,maka ditetapkan dumuzid dan geshtianna berbagi waktu di kur masing masing selama 6 bulan.
*mitologi innana turun kedunia akhirat bukan hny menawarkan tuhan yg bangkit dari kematian,namun formula struktur yg lbh kompleks,yaitu kematian di[gunung golgota/kur(kur bisa jg berarti gunung,tanah,tanah asing ,menurut samuel noah kramer,ahli penerjemah sumeria)] dan bangkit dalam tiga hari,pakaian/atribut yg dilucuti dalam proses sebelum mati dan dibagi bagi(mazmur 22:19 dan yohanes 19:23-24 menyebut pakaian yesus dilucuti dan dibagi bagi menjadi 4,+1 jubah yg diundi),firasat/persiapan sebelum kematian(berdoa ditaman getsemani?) namun tetap menjalaninya,dan jg ending kematian yg digantung[salib/hook],dan jg ,pembaca bisa merasakan konsep : dewa/tuhan yg menggantikan posisi[menebus dosa manusia/dewa lain yaitu dumuzid,dewa penggembala domba,dan geshtianna yg menggantikan posisi innana] yg seharusnya ditanggung [manusia/innana] yg terbebas dr [kematian/kur]
ADAM FORETELLS THE COMING OF CHRIST.(Adam menubuatkan kedatangan Kristus/Mesias)
Now therefore know thou all this, and hearken unto my word, and understand that the Word of God,
the Most High, shall come down upon the earth, even as He told me at the moment when He thrust me out from the Garden (Paradise). For
He told me that His Word in later days should become man from a woman who was a virgin whose name was Mary, and should p. 246 hide in her, and put on flesh, and be born like a man with great power, and operative skill and knowledge. No one shall know Him except Himself and him to whom He manifested [Himself]. And God said that He should go about with people on the earth, and grow in days and years, and should perform signs and wonders openly, and should walk upon the sea as upon dry land, and should rebuke the sea and the winds openly, and they should be subject unto Him, and that He should cry out to the waves of the sea and they should make answer to Him speedily. And that He should make the blind to see, and the lepers to be cleansed, and the deaf to hear, and the dumb to talk, and should raise up the paralytics, and make the lame to walk, and should turn many from error to the knowledge of God, and should drive out the devils from men.
And besides [these things] God spake unto me, saying, "Be not sorrowful, O Adam, for thou didst wish to become a god and didst transgress my command. Behold, I will stablish thee, not at this present, but after a few days." And again He spake unto me, saying, "I am God Who made thee to go forth from the Garden of Joy into the earth, which shall shoot forth thorns and brambles, and thou shalt dwell therein. Bend thy back, and make thy knees p. 247 to totter in old age, and I will make thy flesh food for the worms. And after five days and half a day1 I will have compassion upon thee, and shew thee mercy in the abundance of my compassion and my mercy. And
I will come down into thy house, and I will dwell in thy flesh, and for thy sake I will be pleased to be born like an [ordinary] child. And for thy sake I will be pleased to walk in the market place. And for thy sake I will be pleased to fast forty days. And for thy sake I will be pleased to accept baptism. And for thy sake I will be pleased to endure suffering. And for thy sake I will be pleased to hang on the wood of the Cross. All these things [will I do] for thy sake, O Adam."
To Him be praise, and majesty, and dominion, and glory, and worship, and hymns, with His Father and the Holy Spirit from this time forward and for ever and ever. Amen.
Furthermore, thou must know, O my son, Seth, behold a Flood shall come and shall wash the whole earth because of the children of Kâyal (Cain), the murderer, who slew his brother through jealousy, because of his sister Lûd. And after the Flood and many weeks the latter days shall come, and everything shall be completed, and his time shall come and fire shall consume everything which is p. 248 found before God, and the earth shall be sanctified, and the Lord of Lords shall walk about on it."
And Seth wrote down this Commandment, and sealed it with his seal, and with the seal of his father Adam, which he took with him from the Garden (Paradise), and with the seal of Eve his mother.
http://www.sacred-texts.com/chr/bct/bct10.htm 
