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[HOLY] Anda Bertanya, Muslim Menjawab - Part 53
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https://www.kaskus.co.id/thread/5e059b92f4d6953bb345753d/holy-anda-bertanya-muslim-menjawab---part-53

[HOLY] Anda Bertanya, Muslim Menjawab

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Itu kan makanya ada kalimat yang biasa nampak..
Intinya bukan niat menggoda..
Klo ada laki tergoda siy lakinya yg kudu belajar menghadapi hawa nafsunya
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Balasan post AnakCucuAdamAs
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[HOLY] Anda Bertanya, Muslim Menjawab - Part 53

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Siapa itu? 😂
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Tidak semudah itu ferguso. Ane pake method birriwyaah gak akan gampang bingung kayak ente emoticon-Cool

Dan sesuai method, makna tergantung konteks. Bukan tergantung kamus emoticon-thumbsup

Ane butuh data bukan banyak cakap aa uu gak jelas. .

Kita butuh data apakah jurang serawat itu masuk kriteria kal jibal.

Kalo gabisa bawa data gak usah dipaksa puh.

Fundamentalnya aja gk kuat, walhasil argumen ente kayak sarang laba-laba puh no offense emoticon-shakehand
Diubah oleh kampretoz28
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Balasan post kampretoz28
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Ini adhom..
Kembali ke topik, mpretz.. emoticon-Big Grin
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Skip.
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Gue nanya dong.
Lu pake dharaba=movement kan ya?

Apa artinya suatu benda yang mengalami dharaba?
Apakah dia berubah dari A ke B? Alias A-nya hilang.
Atau apakah dia berubah dari A ke A+1? Alias A-nya masih ada.
Balasan post javafutura
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susah kl elu sdh punya keyakinan lokasinya dmn krn itulah yg akan lu ikuti, membenarkannya akan jd surga elu dst...
Balasan post iselfiawrds
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And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. 24:31

Pickthall :
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. 24:31

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful. 33:59

Pickthall :
O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. 33:59

Narrated Umm Salamah, Ummul Mu'minin:

When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.

Sunan Abu Dawud 33:4090


Narrated 'Aisha:

(the wife of the Prophet) 'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)

Sahih Bukhari 8:74:257


Narrated Aisha: Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She was a fat huge lady, and everybody who knew her before could recognize her. So 'Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. [She entered and said, "O Allah's Apostle! I went out to answer the call of nature and 'Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."

Sahih Bukhari 6:60:318


Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people to a meal. They took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too, got up except three persons who kept on sitting. The Prophet came back in order to enter his house, but he went away again. Then they left, whereupon I set out and went to the Prophet to tell him that they had departed, so he came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah revealed:

'O you who believe! Do not enter the houses of the Prophet...' (33.53)
So the screen was set up and the people went away.

Sahih Bukhari 6:60:314


33:53
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
Diubah oleh Oakley92
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sepertinya mas java dan mas wise se pemahaman.. ayat tadi konteksnya makanan.
😅 beda sekali ya dengan tafsir umum

but its ok 👌.tq sudah dijawab

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sy pribadi berpendapat nasrani,yahudi ,islam adlah label/identitas berdasarkan pembawa syariatnya nya masing-masing. Islam agama yang dibawa nabi Muhammad.
sebagaimana Yahudi --> Musa
Nasrani --> Isa
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My pleasure.

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Menurut saya tidak ada masalah gan jika dipahami seperti itu. :)
apakah hadits terjamin keasliannya sama seperti alquran?
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simpang siur nya ada lah cara baca ayat nya:
khimar yang di suruh kan sebage jilbap,
sambil
tetep di fungsi kan sebage khimar
pakaga?


kerana mereka menganggap,
khimar ada lah jilbap tambahan yang wajip,
maka
penyebutan khimar ada lah jilbap.
emoticon-Angkat Beer
endonesha lebi cocok di kata kan dogma ketimbang sala kaprah.

penyederhanaan istilah dalam pengajaran publik.
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iselfiawrds memberi reputasi
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Tanya lagi, awal mula sholat 5 waktu itu dari israj miraj ataukah dari alquran? Adakah penjelasannya di Alquran?
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al araf 26 ituh libasan, ndan.

justeru dasar nya dari sana:
klo khumur nya di maksut kan cuma sebage baju,
maka penyebutan nya akan libasan.

jilbap = libasan+.
jilbap ada lah khumur sebage baju tambahan, bukan sebage baju aja.

berdaster = berjilbap <-- sala.
berpakean-normal-sebagemana-mereka-di-sekitar = berjilbap <-- sala.
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iselfiawrds memberi reputasi
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Ndan, pakai bahasa lain aja, sih. 😂
Dari kemarin libasan mulu,
Gw ngartiinnya libas/dilibas/tindas, mobil itu dilibas oleh kereta api. 😂
Balasan post rahdewa
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Keknya ente yg simpang siur membaca ayatnya kang.
Kalo emang ente memahaminya begitu ya monggo mawon.

Lha wong 2 hal yg berbeda fungsi kok diidentikkan dg alasan penyederhanaan istilah. Menurutku kuwi jenenge salah kaprah. Salah kaprah di negeri +62 ini memang fenomena yg lumayan wajar, misal di daerah ane semua pembalut dibilangnya softex, semua air mineral dibilangnya aqua, malah motor disebut honda meskipun jelas2 ada tulisane yamaha. Tp yah karena sudah pada maklum yo sing penting sama2 ngarti aja.
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Michaelwise memberi reputasi
Diubah oleh javafutura
Balasan post .sarkawi
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statement yg sama juga berlaku buat ente kang
Balasan post zink.2016
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kaga ada jaminan
Balasan post kampretoz28
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Sak karepmu wae lah pretz.

Skrg untuk melengkapi data yg ente miliki, tunjukkan crossing point exodus yg ente yakini bener dah. Bikin penanda pada map di bagian Laut Merah sebelah mana yg bisa memunculkan efek belahan 2000m sebagaimana yg ente pahami?
Abis itu ente kasih penanda juga perkiraan lokasi kerajaan Firaun. Ntar biar bisa kita ukur jarak keduanya .... ane pengen tau apakah rombongan Musa yg berjalan kaki dari titik berangkat sampe ke titik penyebrangan itu bisa nyampe dalam waktu kurang dari 6jam (ini dg asumsi mereka berangkat tengah malam trus nyampe di lokasi penyebrangan setelah subuh).
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